Chapter 16 – King Megharath Once there was a discussion going on in Indra’s (head of heavenly beings) court. One of the demi-gods said that there are brave and merciful kings on Earth who would not hesitate laying down their own lives to protect those who come to them for
Chapter 17 – Six Substances Part I – Living Beings (Jiv) Jain Philosophy does not give credence to the theory that the God is the creator, survivor, or destroyer of the universe. On the contrary, it asserts that the universe has always existed and will always exist in exact adherence
Chapter 18 – Six Substances Part II – Non-Living Substances (Ajiv) Non-living Substances (Ajiv) Anything that does not have life or consciousness is Ajiv. Ajiv literally means without a soul and therefore, they cannot accumulate any karma. They do not have birth, death, pleasure, or pain; they are Achetan (inert).
Chapter 19 – Nav Tattva Part I : Jiv, Ajiva, Punya, Päp, Äsrava, and Bandha Jiv, Ajiv, Punya, Päp, Äsrava, Bandha, Samvar, Nirjarä and Moksha are the nine fundamentals or Nav Tattva. The nine tattvas or principles are the single most important subjects of Jain philosophy. They deal with the
Chapter 20 – Nav Tattva Part II : Samvar, Nirjarä, and Moksha (Prevention of Karmas, Eradication of Karmas and Liberation) Samvar means prevention of the incoming Karmas Nirjarä means the eradication of acquired Karmas Both are to be resorted to and are therefore considered Upädeya. We should continually strive to
Chapter 21 – Theory of Karma and Reincarnation We have seen that our comfortable or uncomfortable situations lie in the activities undertaken by us during this life or earlier lives. Thus, this assumes a theory of rebirth. It is the law of nature that we reap what we sow. However,
Chapter 22 – The Theory of Karma – Q and A In this chapter we shall discuss answers to some questions that usually come up regarding the theory of Karma. Q.1: Do you mean to say that whatever situation we may be in, it is the result of our previous
Chapter 23 – Punya (Good Deeds) Why are some people in more desirable situations than the others? Why are some rich while others struggle? Why do some suffer more sickness than others? The answer to such a disparity lies in the understanding of the Punya and the Päp. What are
Chapter 24 – Päp (Sources of sins) We are always busy doing something good that may be helping others or being bad and causing trouble to others. When we help someone, not only does it bring comfort to that person, but it also brings us comfort by Punya. But when
Chapter 25 – Ächärya Hemchandra Ächärya Hemchandra was born in 1088 A.D. in the caste of Modha Vanik (merchant) in the town of Dhandhuka, sixty miles from the city of Ahmedabad in Gujarat State. His parents were Chachadev and Pahini. When Pahini was pregnant, she had a beautiful dream. She
