Uttam Shauch (Supreme Purity), celebrated during Paryushana Parva or Daslakshana Parva, is one of the ten key virtues in Jainism. Shauch refers to inner purity, where the soul cleanses itself from greed, attachment, and material desires. A person who practices this virtue attains peace and spiritual purity. उत्तम शौच (सर्वोत्तम
Uttam Satya (Supreme Truth), celebrated during Paryushana Parva or Daslakshana Parva, is one of the ten supreme virtues in Jainism. Truth (Satya) is the foundation of trust and integrity, and practicing this virtue leads to spiritual growth by aligning the soul with the principles of honesty and non-violence. उत्तम सत्य
Uttam Sanyam (Self-Restraint) is one of the ten fundamental virtues in Paryushan Parva, emphasizing the control over the mind and senses. Practicing this virtue not only fosters inner peace but also protects all forms of life, whether visible or microscopic. The virtue of Uttam Sanyam is highly significant during festivals
Uttam Tap (Supreme Austerity) is one of the ten essential virtues in Jainism, celebrated during Paryushana Parva and Daslakshana Parva. It involves not just physical penance but also the control of desires, leading to the purification of the soul. By practicing Uttam Tap, one can shed karmic impurities and progress
Uttam Tyag (Supreme Renunciation) is one of the ten essential virtues in paryushan Parva. It emphasizes giving up material and emotional attachments for the sake of spiritual growth. This virtue is not limited to renouncing physical possessions but extends to abandoning internal flaws like Raga (attachment), Dvesha (hatred), Krodh (anger),
Uttam Aakinchanya (Non-Possessiveness) is one of the ten supreme virtues celebrated during Paryushan Parva, a significant Jain festival. This virtue emphasizes the realization that apart from one’s soul, nothing truly belongs to us. Non-possessiveness is not merely the renunciation of material wealth but also the mental detachment from worldly desires
Uttam Brahmacharya (Supreme Celibacy) is one of the essential virtues in Jainism, emphasizing the renunciation of sensual pleasures and the cultivation of a deeper connection with the soul. This practice involves abstaining from all forms of sexual desires, allowing individuals to focus on spiritual growth and self-realization. उत्तम ब्रह्मचर्य जैन
॥ अथ दशमोऽध्यायः ॥ श्रीभगवानुवाच भूय एव महाबाहो श्रृणु मे परमं वचः। यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया॥1॥ श्री भगवान बोलेः हे महाबाहो! फिर भी मेरे परम रहस्य और प्रभावयुक्त वचन को सुन, जिसे मैं तुझ अतिशय प्रेम रखनेवाले के लिए हित की इच्छा से कहूँगा। न मे विदुः सुरगणाः प्रभवं न
